The Advent Season

Advent is a season of waiting and expectation for Christmas – the birth of Christ, the Nativity of Our Lord. We prepare our homes and hearts for four weeks before Christmas. Advent is also the beginning of a new liturgical year – it concludes the long season of Trinity and leads us into the new church year with hope and patience in preparation for Christmas.

This season was likely first celebrated in the fifth century, originating from the tradition of fasting several times a week, beginning on St. Martin de Tours’ Feast Day (November 11) and concluding on Christmas Day.

In modern times, Advent begins on the Sunday closest to November 30 (the Feast Day of St. Andrew) and concludes on Christmas Eve. This year, Advent begins on December 3.

The Advent Wreath

The use of the wreath and candles during Advent is a longstanding Anglican tradition that was originally adopted by Christians in the Middle Ages as part of their spiritual preparation for Christmas. The practice of lighting the candles each evening can be a helpful spiritual practice. This Liturgy for Lighting The Advent Wreath comes to us from the Province of Christ the King.

Sarum Use

St. Bartholomew’s uses blue vestments and altar paraments during Advent. This is a recovery of an ancient English tradition stemming from Salisbury Cathedral, and so it is referred to as sarum blue. (Sarum being the ancient Latin name for Salisbury.) While the deep blue
conveys a feeling of solemnity, because of its association with the Blessed Virgin Mary, it also conveys the Advent themes of hope and expectation.

A Homily by Bishop Donald M. Ashman

Sixteenth Sunday After Trinity

Do you ever think that you have reached a point in your life where life is beginning to take more than it gives – that the good old days are gone? We fear getting older; poverty; and the approaching death. Or in today’s Gospel, let us consider the plight of the widow who lost her only son. In her culture she no longer had anyone (any male family member) to provide for her; she stares bleakly at destitution and perhaps malnutrition. And there is even the haunting fear and guilt that her son’s death may be a punishment inflicted on her and her son by God for their sins. But such is not the case. For it is a matter of compassion – the lesson for today. Let me try to illustrate.

There is a taddled story told about a frail old man who many years ago went to live with his son, daughter-in-law, and four-year old grandson. The old man had worked hard all his life; now his hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table, but the elderly grandfather’s shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped the glass, milk spilled on the tablecloth.

The old man’s son and daughter-in-law became increasingly irritated with the mess. “We must do something about grandfather,” said the son. “I’ve had enough of his spilled milk, noisy eating, and food on the floor.” And so the husband and wife set a small table in the corner of the dining room. There, the grandfather ate alone while the rest of the family enjoyed dinner. Since the grandfather had broken a dish or two, his food was served in a wooden bowl. When the family occasionally glanced in the grandfather’s direction, they never noticed the tears in his eyes as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled his milk.

The four-year-old grandson watched it all in silence. One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, “What are you making?” Just as sweetly, the boy responded, “Oh, I am making little bowls for you and mama to eat your food in when I grow up.” The four-year-old smiled and went back to his work. But the child’s words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what had to be done.

That evening the husband took his father’s hand and gently led him back to the family table. For the remainder of his days, he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled. In the collect this morning we asked God to let his pity cleanse us and defend us, the Church, because without his pity and mercy we cannot go on. Not everyone we meet is lovable like the grandfather; yet for our souls’ sake, we must be struck down with the same compassion as the husband and wife in the taddled-parable- story. And I would be a liar if I said that it was easy.

So it is important to remember that not everyone we meet is like the lovable but messy old grandfather! Some people will exercise their A- type personalities and not even know how much they have hurt us. Others will be grumpy no matter how cheerful we are. Still others will be downright evil and seek to hurt or misuse us. We will be convinced that they are as dead as the heartless society in the Gospel that would impute sin on a dead man and his mother. I want to make it clear that every one of those people who hurt us want to be loved and it is our job to return love for hurt – or hate. Every one of them had a mother or a father or someone who loved them and perhaps wept – or even now weeps over them. Every one of them is God’s child, whom God wants us to love. So it is that we do God’s work when we take them by the hand and lead them to the table of love. And yes, I know, it sometimes does no apparent good, but sometimes we make a crack in their armor of selfishness and hate; and moreover, every time we try, the more we try, the more our own pride is crushed and the more love and compassion will come our way. What goes around really does come around on earth as it is in heaven!

Bishop Donald M. Ashman is Rector of St. Bartholomew’s.  He was consecrated Bishop Ordinary for the Diocese of the Western States at Saint Peter’s Pro-Cathedral in Oakland, California on April 23, 2016.

October Shepherd’s Staff

The Shepherd’s Staff, our provincial newsletter, is filled with news and photos from churches around the country. In this issue:

  • The Ordination of Fr. Darius Gasatura
  • Bishop Ashman’s Trinity XVI Homily
  • News from St. Joseph’s Seminary
  • Why Study the Bible?
  • Benediction of the Blessed Sacrament at St. George’s
  • St. Luke: Doctor, Writer, Companion, and Friend
  • 2024 Ordo Kalendars

Download the October issue.

News from Medical Mission Trip

Mabel Ezeonwe extends her thanks to everyone who donated reading glasses and dental care supplies for her recent medical mission trip to Guatemala:

Mabel leading a training session for Mayan health workers.

“I sincerely appreciate all the donations and supplies from everyone. By God’s grace, we did wonderful work with the villages in the Rio Dulce area, in the NE part of Guatemala.

We worked primarily with the native Mayan communities, assessing and treating acute and chronic conditions in pop up clinics. We also spent a significant amount of our time and energy on teaching patients and families about practices to prevent diseases and illnesses such as malaria prevention, cervical cancer screening and prevention, prevention of sexually transmitted infections, and hygiene practices. We also trained local health workers — health promoters and lay midwives, who are the critical points of health care contact for the villages on important care skills. For example, the lay midwives deliver most babies born through vaginal births in the villages, and we trained them on newborn resuscitation skills based on the World Health Organization’s Breathe Baby Breathe protocols.”